Trực chỉ nội đan toàn chân: khẩu quyết thân truyền về tinh—khí—thần, hỏa hầu và phản bản hoàn nguyên. Văn phong súc tích, nhấn mạnh chỉ thẳng, ít hoa mỹ, phục vụ thực tu.
Ứng dụng: Nội đan toàn chân, tham chiếu khẩu quyết
A concise Neidan (internal alchemy) pointer text attributed to Bixuzi (碧虛子), a lineage name associated with Song–Yuan Quanzhen/Southern-school transmission. '親傳直指' signals oral, master-to-disciple direct pointing beyond scholastic commentary. Surviving notices and Daozang-adjacent catalogues describe it as teaching the reversal of essence-qi-spirit (精氣神), the role of true intention (真意), and non-reliance on elaborate laboratory metaphors. Often grouped with short 'direct pointing' (直指) pamphlets that distill fire-phasing and orifice work for advanced disciples.
⚡ Ứng dụng: Neidan timing (fire phases, seasons, hours) interfaces with BaZi day-master and lunar cycles; direct-pointing style trains reading energetic timing over fixed formulas.
🔗 Liên quan: 悟真篇; 翠虛篇; 中和集
It proves that the sole true elixir base is the prenatal One Qi (先天一氣), and that bookish Nanzong study without living oral transmission collapses into dead words. Direct pointing after long seeking is the epistemic form of the Dao itself.
1) In BaZi, privilege Day Master and prenatal chart structure (year-month as 'congenital') before decade luck micro-management. 2) Reduce technique clutter: one principal method, verified. 3) Seek living correction (師印) after self-study, not instead of it. 4) Use '直指' criterion: if a method cannot be stated simply, suspect ornament. 5) Journal only changes in 炁 sensation, not literary elegance.
Unlike 玉谿子丹經指要, which systematizes and charts the whole school, this text weaponizes brevity and personal encounter narrative. Unlike northern Quanzhen pure stillness texts, it remains Nanzong fire-phasing oriented but insists the fire is empty without prenatal recovery.