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隋唐道经，一卷，洞神部本文类。托太上老君于西那玉国郁利山为海空智藏真人说父母恩。详述怀胎十月、推干就湿、计饮母乳八斛四升、咽苦吐甘；对比孝者「天人钦仰、神明守护」与不孝者「死入地狱、为百劳鸟食母」。并现神变示地狱刀山剑树与天堂福报，劝中元设斋醮、书写读诵此经以报恩拔度。融合儒家孝道与道教因果、三宝礼敬，是道门回应佛教《父母恩重经》的伦理经典，强调「外存孝养、内蕴弘慈」。
⚡ Ứng dụng: 中元或父母忌日讽诵、设斋；日常以「外孝内慈」检点言行，作报恩与忏罪的日课经典。
🔗 Liên quan: 玄天上帝说报父母恩重经；太上真一报父母恩重经；元始洞真慈善孝子报恩成道经
The scripture proves that cosmic and social order depend on repaying parental grace: filial debt is not mere custom but a structural debt in the Daoist moral universe. It argues that cultivation that abandons parents without repayment logic is self-contradictory, because life-body is received capital.
1) In BaZi family palace analysis, treat parental bonds as primary ethical field, not only luck variables. 2) Prescribe concrete repayment acts (care, ritual, support) in hard family years. 3) When charts show parent-child clash, design reconciliation practices before “cutting ties” rhetoric. 4) Frame cultivation time budget to include filial duty. 5) Read Resource/Parent stars as reminders of received grace.
Unlike pure metaphysics of Laozi commentaries, this is narrative-ethical scripture. Unlike 救苦经 texts that emphasize universal salvation, it prioritizes the parent-child debt axis. Why: specific moral causality of 报恩 as structural.