Tập tiên phương Lã Tổ lưu hành Lĩnh Nam, còn gọi Lã Tổ tiên phương. Hơn trăm phương nam khoa, phụ ấu, nhãn, ngoại; có cả dược thiềm (xin thẻ). Phản ánh tín ngưỡng Lã Tổ và thiện thư cuối Thanh–dân quốc.
Ứng dụng: Nghiên cứu tiên phương đàn loan Lĩnh Nam; đối chiếu với Thần tiên tế thế lương phương
即宋王衮《博济方》（庆历前后，约1047），原辑数千方而精选五百余首行世，后世或称博济仙方以彰济世。自序痛斥秘方自珍，倡“念人之有疾苦，若己父母有之”。分伤寒、风证、劳证、血证、三焦、五脏、诸气诸积、目疾等门，多录家藏与历验有效方。是宋代儒医公开秘方、博施济众传统的代表，与道门“仙方济世”精神同向而更重实证选方。
⚡ Ứng dụng: 查宋代伤寒风劳血证验方时作底本；继承其公开效方、反对秘而不传的医德立场。
🔗 Liên quan: 苏沈良方｜千金翼方｜神仙济世良方
It argues that medical knowledge is incomplete unless it serves broad relief of suffering, not elite or esoteric monopoly. Formulas are validated by compassionate application across many conditions; the moral frame of jì (relief) is itself part of therapeutic legitimacy. Efficacy and charity are one continuum.
1. Prefer remedies and chart advice that ordinary people can apply without rare materials. 2. When reading BaZi for others, prioritize reducing harm over impressive jargon. 3. Build a personal formulary of ethical lifestyle adjustments tied to common five-element imbalances. 4. Share verified methods; do not use occult aura to create dependency. 5. Measure success by relief of suffering, not by fee or reputation.
Unlike imperial pharmacopeias focused on court standards, this text stresses popular salvation through medicine. Unlike pure ritual texts, it stays in materia medica. The distinction is moral universalism as the organizing principle of the pharmacopeia.