Nghi thức dựng đàn tụng Bắc Đế phục ma kinh pháp. Lấy kinh DZ1412 làm kinh bản, thỉnh Bắc Đế và bộ tướng, tiêu tai diệt ma; thuộc chính nghi hành trì hệ Bắc Đế thời Minh.
Ứng dụng: Kiến đàn, thỉnh tướng, tụng kinh phục ma theo nghi Bắc Đế.
明盧中苓編,依《北帝伏魔神咒妙經》立成之建壇行法事。白敘壇文闡「經實上帝所宣,法乃聖師所授」;八卦結界、四靈守壇、流鈴擲火。廣列聖位自元始三清、紫微北帝、四聖(天蓬天猷翊聖真武)至酆嶽雷將。存想三層壇:上層帝尊、中層星斗高真、下層酆嶽洞天;分遣鄧辛張等雷將八方攝精。誦十品經時各有存變:天蓬咒布陣、戮鬼品入酆都、金籙品拔亡等。
⚡ Ứng dụng: 舉行北帝伏魔經醮時按儀敘壇、解穢焚香、召集班位、鎖壇誦十品並遣將治病攝祟。
🔗 Liên quan: 太上元始天尊說北帝伏魔神咒妙經;太上北極伏魔神咒殺鬼籙;道法會元
Mantra power requires a correctly built spatial machine: the altar is the hardware that localizes Beidi's court. The text proves that without geometric, directional, and procedural construction, spells lack jurisdiction. Space is law made visible.
1) Before any strong exorcistic BaZi remediation, fix practice space: clean north sector, stable center, clear hierarchy of objects. 2) Treat desk/altar as court: no clutter = no mixed dockets. 3) Time 建壇 to Metal/Water days or northern monthly commands. 4) Train entering/leaving altar as changing legal status (profane ↔ official). 5) Diagnose failed rites as spatial defects first, mantra second.
It operationalizes the Beidi scripture's verbal authority into blueprints—hardware vs. software. Unlike Huanglu's vast multi-day salvation complex, it is a focused martial court setup. Differing from 洞天福地 geography of natural sacred sites, it manufactures sacred jurisdiction indoors.