AN TRẠCH nhương tai — động thổ kinh long thần/thần sát; chuyển tụng → tạ thổ thần, thần sát ẩn, nhà yên. Giao thoa Phật giáo Bát Dương thần chú kinh.
Ứng dụng: trấn trạch · động thổ nhương tai · an gia
北宋以前短经,一卷,洞神部本文类。太极真人问修造宅舍频遭厄难,老君答:起造惊动龙神,触犯天煞地煞年煞月煞日煞时煞及青龙白虎朱雀玄武、太岁、黄幡豹尾、土公土母土府伏龙等,宜转诵此经禳谢。诵至三遍百遍,令「土府相生、阴阳和合、龙神匡赞、百福咸臻」。属道门阳宅镇宅科仪经典,「八阳」喻阳气周遍八方以镇阴煞;与《安宅经》《镇宅灵符》同用于动土、上梁、迁居。
⚡ Ứng dụng: 动土、修造、迁居前清静讽诵或请道士建安宅醮;配合土地、太岁安奉以和合土府。
🔗 Liên quan: 太上老君说安宅八阳真经;无上三元镇宅灵符;土司灯仪
The scripture proves that dwelling is a cosmological organ: a house misaligned with yang order becomes a generator of calamity, while ritual and correct orientation restore eightfold bright order. It argues that safety is not only walls and luck but ritual-spatial alignment with celestial yang.
1) Couple BaZi home-luck advice with basic orientation, light, cleanliness, and ethical household conduct. 2) In years of home clash (property stars disturbed), prioritize 安宅 practices. 3) Treat “house ghosts” psychologically and ritually: reduce fear, restore order. 4) Use eightfold checklists (doors, light, sleep, stove, etc.) as modern 八阳 analogs. 5) Never sell fear; aim at restored yang clarity.
Differs from star classics by focusing on domestic space rather than sky catalog. Differs from Quanzhen inner practice by externalizing order to the residence. Why: architecture-spirit-human triad as its unique causal unit.